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Chinese Food Therapy

Chinese food therapy dates back as early as 2000 BC. However, proper documentation was only found around 500 BC. The Yellow Emperor's Classic of Internal Medicine also known as the Niejing, which was written around 300 BC, was most important in forming the basis of Chinese food therapy. It classified food by four food groups, five tastes and by their natures and characteristics.

During the Chau dynasty (16 BC), food therapy was established as a specialist field. The state even had a food specialist serving the emperor in the imperial court. It was during the Tang dynasty (608-906 AD) that food therapy became popular and the classic books on the subject were published.

Throughout Chinese history, healthcare was not the responsibility of the state but rather the responsibility of every ordinary citizen. People used their own resources to find cures when they became sick, which meant that most people could not afford to be sick. This is why preventive healthcare is so popular in China. Out of the four pillars of health - lifestyle, diet, exercise and mind - diet is most important because food is considered the primary cause of sickness as well as the main reason for living long and healthy.

Food plays a center role in Chinese culture. Cooking good food for family members is a lifelong profession for most women. Children are brought up with some knowledge of the nature of their daily foods. Dietary restriction is commonly understood and observed. Eating well and healthy is almost a national obsession and definitely the most valued activity of family life.

Herbal Medicine and Food Therapy

"Medicine and food are of the same sauce", the Neijing says. When the Chinese discovered farming and agriculture in the early days, they discovered the medicinal properties of food. Since then, food has been studied and analyzed for its medicinal effects on people. This knowledge enables people to use food as the first line of defense to ward off common sicknesses and diseases. It is only when food alone cannot solve the health problem that people seek the help from medical practitioners.

When treating sickness, Chinese doctors use herbal remedies initially to control the problem. They apply tried-and-true formulas with slight variations to meet the patient's specific conditions. Mixing herbs of similar properties increases the overall effectiveness. Mixing herbs of different properties can moderate the effects of the main herbs, complement the actions and/or minimize any adverse side effects. Some herbs can be as harsh as drugs, very forceful and effective but not to be taken continuously.

Herbal medicine comes from plants, animals and minerals sources. Plant sources are roots, stalk, and bark, leaves, flowers, fruits and seeds of wild vegetation. Some can only be found in extreme climates and mountainous terrain. Animal sources include insects, marine products and game. Mineral sources include crushed stones, fossilized bones and crushed shells. Herbal remedies are mostly decocted into teas, to be taken warm and are very bitter in taste. They are used to control and treat the predominant symptoms of sickness. Once the sickness is under control, food therapy is used to continue the treatment.

This combination of foods and herbs to make medicinal dishes to treat sickness is food therapy. When herbs of similar, supporting or enhancing natures are added to food, they intensify the medicinal effects. When herbs of opposing natures are added, they lower the impact or change the effects on the body. Therapeutic foods are designed to assist the body in healing itself for permanent cure. The herbs used are superior herbs or food herbs with little or no adverse side effects.

Medicinal food is most effective when taken regularly for a few days or up to a few weeks. Patients going through the treatment gain a better understanding of their body's systems and know what to eat to prevent future reoccurrence. Some simple therapeutic recipes have become popular family dishes and the more precious ones are delicacies in Chinese cuisine.

The Four Food Groups

The four food groups in the Chinese diet are grains, fruits, meats and vegetables. Dairy products, especially cow's milk, are not considered suitable for humans.

The Niejing defines "grains for sustaining, vegetables for filling, fruits for supporting, meats for enhancing." Grains and vegetables are regarded as the basic foods necessary to sustain life. They should form the major part of our diet. Meats and fruits are supporting and complementary foods and should be eaten in moderation.

A balanced Chinese diet comprises 40 percent grains, 30 to 40 percent vegetables, 10 to 15 percent meats and the rest in fruits and nuts.

The Five Tastes

Foods are classified by the five tastes: sweet, sour, bitter, salty and pungent. Each taste acts on or has direct influence on a specific vital organ. When each taste is consumed in moderation, it benefits the corresponding organ. Over-indulgence in any taste harms the organ and creates imbalance among the five vital organ systems.

Taste

Sweet

Sour

Bitter

Salty

Pungent

Act on Organ System

Spleen/Stomach

Liver/Gall bladder

Heart/Small Intestine

Kidney/Bladder

Lungs/Large Intestine

 

Sweet acts on the spleen and stomach helping digestion and neutralizing the toxic effects of other foods. Sour acts on the liver and gall bladder and controls diarrhea and excessive perspiration. Bitter acts on the heart and small intestine and reduces body heat and excessive fluids and induces diarrhea. Salty foods act on the kidneys and bladder and soften hardness of muscles or glands. Pungent acts on the lungs and large intestine and induces perspiration and promotes energy circulation.

The five organ systems control and support each other. Proper coordination only exists when there is no one organ stronger or weaker than the rest. Since the five tastes have direct influences on your organs, your diet should have a good combination of the five tastes in order to promote internal balance and harmony.

 

The Nature of Food

Chinese medicine defines the natures of foods as hot, cold, warm, cool, wet and neutral. It is the same definition as our body constitution.

   Yang                    Yin
Hot < Warm < Neutral > Cool > Cold

Knowing your body's constitution and the nature of foods are necessary to eat right for your type. When the body is in balance, it is in good health and is more resistance to disease and external evils.

You are born with a specific body constitution determined by genes and the diet of your mother when carrying you. However, your diet can change its constitution after birth. Eating foods that are in contrast to your body's constitution is beneficial because it balances out the effects. This is why people of cold constitution can eat a lot of heat excess foods without getting sick and vice versa. So, what is good food for others can be bad food for you. You just have to eat according to your constitution.

The nature of food can also affect your moods. Too much hot or yang food brings about over excitement. Too much cold or yin food brings about sadness and fearfulness. Foods that are neutral in nature are good for everyone and they promote clear thinking and reasoning.

 

The Action of Food

The proper flow of energy around your body is most important in keeping your system in good order and healthy. Food affects the flow because of its movement characteristic. It can move energy outward, inward, upward and downward.

Food moving outward promotes the flow of energy from the center of the body to the surface. It induces perspiration and releases body heat. When the body is suffering from wind-heat attack resulting in fever, it is important to move heat outward. Inward-moving food promotes the opposite effects. When people are having profuse perspiration, night sweat, premature ejaculation and frequent urination, inward-moving food is used to contain the excessive outward movement. Upward-moving food controls diarrhea, prolapsed anus or uterus and falling stomach. Downward-moving food controls vomiting, food-rejection, constipation and energy obstruction.

It is beneficial to know about the movement of most common foods in order to use them to your health advantage.

 

The Seasonal Effects

Eat According to the Season

In Chinese medicine, all illnesses can be prevented if you constantly observe and maintain the balance of qi (vital energy) in your body. There is good qi and bad qi resulting from external influences - the weather, and from internal influences - our food. For example, a diet with too many spicy and deep-fried foods generates excessive heat and hot-qi. It dries up the internal body fluid, causes constipation and dries up lips and skin. It is worse in summer when the weather is hot and the body loses water through perspiration. To bring the body back to the right balance, you need to eat cool-food such as watermelon, citrus fruits or white turnips to counter the internal and external heat. If the imbalance is not rectified promptly, the body can develop a deficiency in protecting-qi and you become ill. Eating to counter the seasonal excesses or evils is a very effective way in staying well.

In spring, it is the season dominated by wind. When the pores of your skin dilate due to the warmer temperatures after the cold winter, it is easier for "wind-evil" to enter the body causing coughing, a stuffy or runny nose, headaches, dizziness and sneezing. It is important to eat food that can eliminate excessive wind in the body during spring.

In summer, it is heat / fire that dominates with symptoms such as excess body heat, profuse sweating, parched mouth and throat, constipation and heart palpitations. When summer heat combines with dampness, it results in abdominal pains, vomiting and intestinal spasms. Cooling yin foods will help, while overly hot yang foods should be avoided. Iced drinks are cool in temperature, but not cool in nature. They can damage the spleen and stomach causing more health problems.

In autumn, dryness dominates and can easily injure the lungs, causing heavy coughing, blood in the sputum, dry nose and throat and pains in the chest. "Inner-dryness" can be a result of profuse sweating, vomiting, bleeding or diarrhea. The symptoms are dry and wrinkled skin, dry hair and scalp, dry mouth and cracked lips, and dry stomach with hard and dry stools. Insufficient body fluid is harmful. You should eat more nourishing yin food to promote body fluid and soothe the lungs.

In winter, cold is a "yin-evil", which dominates and injures the body's yang energy. If cold enters the body through the skin, it produces symptoms of fever, cold, headaches and body pain. If it reaches the meridians, it produces muscle cramps and pains in the bones and joints. If it enters as far as the internal organs, cold excess causes nausea, diarrhea, vomiting, abdominal pains, coldness in limbs and many other complications. To prevent the attack of cold, plenty of warming yang foods and slightly fatty foods should be included in the diet. And in extreme cold, a few warming yang herbal medications should be consumed regularly.

The external evils or the six excesses - wind, cold, summer heat, dampness, dryness and fire - affect everyone differently. They attack people when and where they are weakest. Healthy people with strong immune system are least affected. Eating to strengthen the body's resistance lowers the chance of catching seasonal sicknesses.

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